By Robleon Arcanis
We live in a
magical world. Reality can be altered by
anyone with the talent and time to learn how to do so. Each new spell and
ability however reveals how much more the adept does not know and brings
awareness that for all our magical might we are mice fighting where lions roam.
This treatise is intended to explore the various Powers; beings who either lay
claim to divinity, seem to have some immortal aspect, or are simply beyond the
ability of the average man to contest. As with most of my published works this
volume deals with what is and what might be, and perhaps on the fringes with what
was. Those seeking a practical application of magic will be disappointed –
there are no spells here. No tricks of the trade, only thought, a small bit of
research, and a large helping of speculation.
For more practical things I encourage my readers to seek out the
writings of my esteemed colleague Phineas Whooperill.
First a note
on magic. Magic is a deviation or alteration of the natural order of our world.
It is possible to do such by manipulating the very substance of reality itself,
which is at its most base and pure an act of will and means. When the will and
the means are both the same source and local we refer to it as Arcane. When the
will or the means have a different source or are not local to the temporal
world we refer to it as Divine. The presumption here being the will or source
originating from a concept, personality, or being that is Divine – immortal,
eternal, and of exterior origin. When the deviation or alteration of the
natural world does not involve an act of will, but is merely due to the nature
of a creature, place, or object we refer to it as Supernatural. Let these
definitions stand for the duration of this tome.
Let us now
discuss Gods. Until the advent of
Omnianism it is said that there were no Gods in Andara. This is not true. The
despot who rules the giant empire is referred to as the God-King and has lived
for thousands of years, and the priests who worship him are able to use Divine
magic. The dark cults of Zule, Nath, and Tur worship demons, devils, and dark
things of madness from beyond. What is interesting though is that 1) the notion
of deity does not seem to be foreign to humanity and the Firstborn and 2) there
seems to be a collective understanding of what deity IS, enough to notice its
absence and reject the aforementioned examples as falling short. You can chalk
up humanity’s knowledge as being a hereditary understanding from before their
arrival in Andara (most -including scholars- forget that humanity is an
invasive species), but that explanation does not address the Firstborn, who are
natives to the world. From where then does this seemingly universal concept
originate?
And then
there is of course Omnianism. Again we are confronted with an inherit
understanding. Some agree and subscribe to Omnianism, some choose to co-exist,
and some seem angered by and combative of Omnianism, but no one to my knowledge
has challenged the idea that Omnos is in fact 1) real, and 2) a Deity. Even those
who aggressively want to suppress Omnianism do not challenge the validity of
the faith. If he is a deity from the first world, why was he not revealed until
a moldering book was found? Is he the only deity from the first world? If so
how does non Omnianism divine magic work, and what is its source? If not then
where are the other first world gods? Perhaps one of my readers can use the
information herein to answer one or more of these questions.
The Chronosi
are four monolithic entities that created Andara. Or so our legends say. I find
it interesting that we give them credit for creating a world that was already
there. None the less they are responsible for the world as we know it. Each
Chronosi is unique and has different attributes and spheres of influence. The
Laughing Maid provides life, animals, plants, etc… The Storm Lord or Lightning
Lord provides weather, cold, etc… The Stone King provides heat and shepherds
the existing stone and rock. The Silent
Lady… well she doesn’t really provide anything does she? She dwells in the
ocean, and thereby controls it one assumes, but other than that all she does is
share her hall with the dead. Of the four she is not portrayed as active in any
way. Why? Why is she different?
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